When a big chief dies on the Xingu indigenous reservation, its tribes gather for a unique funeral ritual called the Kuarup. Wearing body paint and bird feathers, they join in ceremonial dances, combat and feasts to celebrate life, death and rebirth.
The loss of Chief Aritana of the Yawalapiti people to COVID-19 in August has shaken the Xingu, leaving its tribes without a strong leader and able negotiator to unite them against mounting pressures on Brazil’s agricultural frontier, which has advanced across the Cerrado savanna and into the Amazon rainforest.
Besieged by illegal loggers, cattle ranchers, soy farmers and even gold miners, the Xingu communities face growing degradation of their natural habitat and the challenge of preserving its rich biodiversity for future generations, says Aritana’s son and likely successor, Tapi Yawalapiti.
The villagers then feast on the fish cooked on a large open fire and served on pancakes called beiju made by the women from cassava.
The men complain that the fish are less abundant each year, as the river runs lower as the agricultural frontier approaches.
The reservation was created in the upper reaches of the Xingu River in 1961 after a campaign by Orlando and Claudio Villas-Boas. The brothers protected the tribes from advancing settlers by getting legal protection for the first massive indigenous area in South America.
Since then, the ranks of the Yawalapiti have grown from 40 survivors of a measles epidemic in the 1950s to some 300 people today living in large thatched communal houses.
“After hours of weeping and lamentation, before daybreak, the souls of the dead depart the tree trunks to join their ancestors in the underworld,” said Franco.
(Photo Editing Gabrielle Fonseca Johnson; Writing Anthony Boadle; Text Editing Lisa Shumaker; Layout Kezia Levitas)