Faith and worship in the Bible Belt

Faith and worship in the Bible Belt

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I can still hear the echoes of chatter and guitarists warming up as my mother and I snaked through the aisles to the high-rise balcony of our North Carolina church. My mother found refuge there after a long and draining week at work.

Her relationships from church, like a second home to her, spilled over into daily life in regular prayer groups. They offered her the support a single mother needed. I admired that.

. Harrisonburg, United States. Reuters/Brittany Greeson

Like many Americans, I got my first Bible before I could read. A painting of Jesus hung in the hall at home, where I was taught always to pray before dinner and never to take the Lord’s name in vain. I witnessed people speaking in tongues as if it was commonplace.

I moved from one Southern region to another. Born in Houston, Texas, we moved to the Appalachian mountains of North Carolina, then to Kentucky when I was 12. Diverse regions sharing common faiths: Jesus and football.

While no longer actively involved in the church, it remains a large part of my life, always there in the geography. I only realised that after I went to live in Denmark as an exchange student.

. Atlanta, United States. Reuters/Brittany Greeson

While in Michigan earlier this year as part of my photojournalism training, I worked on portraits documenting the clothes, complete with matching hats and shoes, traditionally worn to church by African Americans: “Sunday best”. It saddened me to learn that the outfits, a trademark of the Southern Baptist, were beginning to die out, replaced by more modern and casual clothing.

That sparked my idea to document what religion means to people and I found that a camera would be the best way to explore that. While the Bible Belt has many critics, I found myself comforted when photographing these unique traditions.

. Atlanta, United States. Reuters/Brittany Greeson

A powerful chorus and a bold pastor’s booming voice took me aback at Atlanta's Big Bethel AME Church. At a Cowboy Church in Harrisonburg, Virginia, I was humbled by a small, no-frills service, where members sat at picnic tables and T-shirts were the norm. In Bowling Green, Kentucky, where I live, fellow students welcomed me during a service as they raised their hands in praise.

Despite all the stereotypes of Bible-wielding politicians, I came to realise that the Bible Belt is also home to a very gracious group of people who say their faith gets them through each day. While documenting this culture, I rekindled a connection with the churchgoing of my earlier years.

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Slideshow

A sign and cross glow in the evening light at Bethel AME church.
. Atlanta, United States. Reuters/Brittany Greeson

A sign and cross glow in the evening light at Bethel AME church.

Geyna Moore, 19, raises up her hands during a worship service with other students at the Baptist Campus Ministry at Western Kentucky University in Bowling Green.
. Bowling Green, United States. Reuters/Brittany Greeson

Geyna Moore, 19, raises up her hands during a worship service with other students at the Baptist Campus Ministry at Western Kentucky University in Bowling Green.

Ross Turner, 16, takes a rest on the sanctuary steps as he and other members of the Signs of Praise Mime Ministry wait for their performance cue during morning service at the Big Bethel AME Church in Atlanta. The boys perform a mime dance to contemporary Christian music as part of the church service once a month.
. Atlanta, United States. Reuters/Brittany Greeson

Ross Turner, 16, takes a rest on the sanctuary steps as he and other members of the Signs of Praise Mime Ministry wait for their performance cue during morning service at the Big Bethel AME Church in Atlanta. The boys perform a mime dance to contemporary Christian music as part of the church service once a month.

The boys perform a mime dance to contemporary Christian music as part of the church service once a month. Kawanza Smith, an advisor and longtime member of Big Bethel AME church, directs the group.
. Atlanta, United States. Reuters/Brittany Greeson

The boys perform a mime dance to contemporary Christian music as part of the church service once a month. Kawanza Smith, an advisor and longtime member of Big Bethel AME church, directs the group.

The Reverend John Foster wipes his forehead while giving a sermon.
. Atlanta, United States. Reuters/Brittany Greeson

The Reverend John Foster wipes his forehead while giving a sermon.

A member of the congregation raises her hands in praise.
. Atlanta, United States. Reuters/Brittany Greeson

A member of the congregation raises her hands in praise.

Cedric Nalls, 39, says that he wears his cross as a display of his religious faith and for fashion.
. Atlanta, United States. Reuters/Brittany Greeson

Cedric Nalls, 39, says that he wears his cross as a display of his religious faith and for fashion.

Scribe Paean, 21, tattoos a cross and a lion on the forearm of Michael Thompson, 25. After growing up in the Catholic faith, Thompson said that he decided to add a cross to the tattoo to symbolise his grandmother, who is very religious and spiritual.
. Atlanta, United States. Reuters/Brittany Greeson

Scribe Paean, 21, tattoos a cross and a lion on the forearm of Michael Thompson, 25. After growing up in the Catholic faith, Thompson said that he decided to add a cross to the tattoo to symbolise his grandmother, who is very religious and spiritual.

A bar called Church displays satirical signs on its doors. The bar is currently closed after being affected by a fire.
. Atlanta, United States. Reuters/Brittany Greeson

A bar called Church displays satirical signs on its doors. The bar is currently closed after being affected by a fire.

A model of a Stone Age woman sits next to a dinosaur in the front lobby at the Creation Museum in Petersburg.
. Petersburg, United States. Reuters/Brittany Greeson

A model of a Stone Age woman sits next to a dinosaur in the front lobby at the Creation Museum in Petersburg.

Judy Osborne, 68, of the Precious Blood Catholic Church displays a sign as she and other church members take part in a demonstration against abortion in Owensboro.
. Owensboro, United States. Reuters/Brittany Greeson

Judy Osborne, 68, of the Precious Blood Catholic Church displays a sign as she and other church members take part in a demonstration against abortion in Owensboro.

Pastor Raymond Bell, 56, jokes during his sermon at the Cowboy Church at the Mount Crawford Ruritan Club. Pastor Bell says that the church operates according to five principles: it is non-denominational, there is no dress code, no membership, no offerings are collected during services, and services are held in non-traditional settings.
. Mount Crawford, United States. Reuters/Brittany Greeson

Pastor Raymond Bell, 56, jokes during his sermon at the Cowboy Church at the Mount Crawford Ruritan Club. Pastor Bell says that the church operates according to five principles: it is non-denominational, there is no dress code, no membership, no offerings are collected during services, and services are held in non-traditional settings.

Mike Stoher Senior, 67, bows his head in prayer during a Cowboy Church service  in Harrisonburg.
. Harrisonburg, United States. Reuters/Brittany Greeson

Mike Stoher Senior, 67, bows his head in prayer during a Cowboy Church service in Harrisonburg.